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Don't miss your Christmas waste and recycling collection

Posted by Claire Parker from Ealing Council Media TeamMake sure you don't miss your Christmas waste and recycling collection.Residents’ refuse and recycling collections will change over the Christmas and New Year period, with many collections being brought forward.The changes affect the period from Monday 22 December 2008 to Saturday 3 January 2009.  Usual collection day       Revised dayMonday 22 December       Saturday 20 DecemberTuesday 23 December       Monday 22 DecemberWednesday 24 December       Tuesday 23 DecemberThursday 25 December       Wednesday 24 DecemberFriday 26 December       Saturday 27 DecemberSaturday 27 December       usual collection dayMonday 29 December       usual collection dayTuesday 30 December       usual collection dayWednesday 31 December       usual collection dayThursday 1 January       Friday 2 JanuaryFriday 2 January       Saturday 3 JanuarySaturday 3 January       Saturday 3 JanuaryThe Council’s re-use and recycling centres will be closed on Christmas Day, Boxing Day and New Year’s Day.  Normal opening hours (8.00am – 4.00pm) apply on all other days over the Christmas and New Year period.  These centres are located at Stirling Road, Acton, Gordon Road, Southall and Greenford Road, Greenford.  Please note that the weighbridge at the Greenford Centre closes at 3.30pm. The Council is working hard to return collections to normal as soon as possible after Christmas as part of its drive for cleaner streets.Call 020 8825 6000 or email customers@ealing.gov.uk with any enquiries about refuse and recycling collections over the festive period. 

Claire Parker ● 6498d24 Comments ● 6479d

A phrase a week - Double cross

Double crossMeaningAn act of treachery, perpetrated on a previous partner in a deceit.OriginThe term 'double-cross' has been used in various contexts for many centuries, usually as a straightforward reference to the shape of two crosses, as in the architectural design of cathedrals for example. That meaning is unrelated to the current figurative 'cheating' usage of 'double cross', which dates only from the late 18th century. To find the origin of the expression 'double cross' as it is now used, we need to look first at one of the many meanings of the noun 'cross'. From the mid 1700s, a 'cross' was a transaction that wasn't 'square', i.e. not honest and fair. The term was most often used in a sporting context, where a cross was a match that was lost as a result of a corrupt collusory arrangement between the principals involved. You might expect that a 'double cross' was a deceit in which two parties collude in a swindle and one of them later goes back on the arrangement, crossing both the original punters and his erstwhile partner in crime. Although that is the case, the term 'double' doesn't here mean simply 'two times'. 'To double' had long been used to mean 'to make evasive turns or shifts; to act deceitfully'. This derives from the imagery of someone doubling back over a previous route. This 'doubling' gave rise to the term 'double dealing', which has been used since the early 1500s to refer to someone duplicitously saying one thing and doing another, for example, a 'double agent'.Given that, by the mid 1700s, the language included both 'cross' and 'double', it wasn't a great leap to introduce the term 'double cross' to refer to aggravated duplicity. Double crossing dealings are the precise opposite of those that are 'fair and square', but the two expressions do have one thing in common - they are both tautological. 'Fair' and 'square' both mean honest and 'double' and 'cross' both mean dishonest. The earliest reference that I have found to 'double cross' in print is in David Garrick's 1768 farce The Irish Widow. The play centres around various practical jokes, and the phrase occurs as a play on words between two of the meanings of cross - 'marriage' and 'swindle':Sir Patrick O'Neale: I wish you had a dare swate crater [dear sweet creature] of a daughter like mine, that we might make a double cross of it.Mr. Whittle: (aside) That would be a double cross, indeed!The sporting usage was defined a few years later, in an early self-help tome, written by 'Two Citizens of the World' and 'Containing Hints to the Unwary to Avoid the Stratagems of Swindlers, Cyprians and Lawyers', i.e. How To Live In London, 1828: "A double cross, is where a boxer receives money to lose, and afterwards goes in and beats his man."A systematic policy of double crossing was given the UK government's official, if covert, sanction during the WWII. In 1941, MI5 set up a military counter espionage unit called The Twenty Committee, chaired by John Masterman. The naming of this unit clearly linked the double crosses of the Roman numerals for twenty (XX) with one of the unit's aims, which was to 'double cross' Germany by coercing German spies to become English double agents. The coercion was less than subtle; captured German agents were given an offer they couldn't refuse, i.e. feed false information back to Germany or be shot. During the Cold War, following the publishing of Masterman's The Double-Cross System in the War of 1939-1945, in 1972, the terms 'double cross' and 'double agent' became much more commonplace. --------------------------------------------------------------------------------The Phrase A Week newsletter goes out to 77,500 subscribers (59,500 by e-mail, 18,000 by RSS feed).  Please help support this newsletter. Add a phrase a week to your own web site or blog. (www.phrases.org.uk/a-phrase-a-week/add.html)Phrase Thesaurus - Writer's Aid (www.phrasefinder.co.uk)Phrases and sayings - meanings and origins. (www.phrases.org.uk/meanings)Copyright © Gary Martin

Peter Wright ● 6481d1 Comments ● 6481d

Multi-faith Schools

. Multi-faith Schools• A Muslim charity In Swindon is bidding to run the first Multi-faith Muslim School for Muslim and non-Muslim children and have teachers from different faiths. An hour of the timetable each day would be dedicated to studying Arabic and the Holy Quran. Non-Muslims pupils would be able to be exempted from the lessons, but it is hoped that the majority would choose to stay in class to gain more “insight” into the Islamic faith.• In my opinion, Multifaith school is not going to be successful because non-Muslim parents would not send their children. In the past, a plan for a Multi-faith secondary school in Westminster for 1000 pupils could not be materialised because faith groups could not come to any agreement. Now even Hindu community has set up state funded school in Harrow. Black community is also thinking of setting up its own school with Black teachers. • According to David Lammy MP, there are still too many inequalities in the education system which prevents disadvantaged children from applying to study for a degree. British schooling is wholly responsible for the inequalities. A culture of low expectation and a lack of rigour holding these pupils back. Every child must reach his full potential regardless of his background. Justice Secretary Jack Straw MP said British society should be one which recognizes and celebrates differences. One in which we all have an opportunity to flourish, regardless of who we are or where we are from. British schooling has been trying to integrate and assimilate Muslim community through education in the name of integration. The Imams and Masajid have been playing their parts to keep Islamic faith alive, but that is not enough. British schooling does not promote global cohesion. It does not encourage dialogue and increases understanding. • Bilingual Muslim children need state funded Muslim schools with bilingual Muslim teachers as role models during their developmental periods. They need to learn and be well versed in Standard English to follow the National Curriculum and go for higher studies and research to serve humanity. They need to learn and be well versed in Arabic to recite and understand the Holy Quran. They need to learn and be well versed in Urdu and other community languages to keep in touch with their cultural roots and enjoy the beauty of their literature and poetry.• Iftikhar Ahmadwww.londonschoolofislamics.org.uk

Iftikhar Ahmad ● 6489d69 Comments ● 6481d